“Femme Voices” Writer Spotlight: “Brown Femmes Who U-Haul”, by Beatriz Kaye

We’ve all been here before: You meet someone. You immediately feel seen, exposed, and vulnerable in ways that you’ve never been before. You question everything you thought you knew about love. You make space for each other’s emotional traumas. You meet each other’s blood and/or chosen families. You book a Caribbean vacation, have incredible sex, and profess your love for each other under the moonlight.

You make the big leap to move in together and even though your partner has a beautifully renovated pre-war apartment with south-facing windows, you decide to sign a brand new lease together for the sake of fresh starts and equal partnership. And one day, when y’all are doing your joint laundry, commiserating about your cycles (which are now synced, by the way), you look at your beloved and think, “Damn, this has been the best four months of my life.”

Thanks to religion, colonization, sexism, systemic racism, and homophobia (honestly, the list could go on), queer couples — especially black + brown queer couples — historically make it their business to secure safe spaces to express themselves and their glorious love for each other. While its history is rooted in solving seemingly basic logistical issues, U-Hauling is a mainstay in queer relationships.

Whether or not your relationship is doomed, I’m rooting for you, sis. I’m only here to wax optimistic, illuminate some truths you’ve been hiding from, and ask all the hard questions. So based largely on my personal experiences and the stories my femme friends are kind enough to share with me, here is a list of four reasons that brown femmes U-Haul:

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“Chill out, it was Just a Joke.” – Is America Getting too Sensitive?

 

I get so annoyed when people complain that America is “getting too sensitive”. What does that even mean? Is it wrong to respect humanity so much that we get upset if anyone commits mental and emotional violence on others with their words and actions? Is it wrong to be concerned that negative ideologies, beliefs, and stereotypes are being reinforced by the media or people who simply like to hear themselves talk?

Don’t get me wrong, I enjoy fun and “ratchet” music and TV or a (thoughtful) satire or a sarcastic joke as much as the next person but sometimes humor and entertainment value are used as excuses to continue to cast a blind eye on how marginalized groups are treated and viewed in this country. Sadly, the unwillingness to learn about others takes precedence over understanding others’ experiences in order to simply treat people better. And it doesn’t stop at entertainment and social media. There are many offensive things that take place in our everyday lives that have been so accepted that it is hard to convince people of their harmful nature. Things like work and school micro-aggressions, exclusionary practices, and cultural and ethnic erasure and homogenization are just a few ways we have ingrained ignorance into our existence.

 

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Black TV: “Unrealistic” Black Excellence vs. The “Relatable” Stereotype (Part II – The Black Woman)

Just like the Black family, Black women have had a similar struggle to be represented positively and accurately on TV. It’s important that Black women are not only given more roles but that these roles are accurate and positive, thereby making them for us, not just about us.

But throughout the years, it has seemed like too much to ask to see TV shows that were both about Black women and also made for Black women. Black women have been awkwardly inserted into TV shows as the token on mostly white shows or as incidental characters on shows with Black ensemble casts (e.g. if the star of the show is a Black man, he will most likely have to have a Black girlfriend, wife, mother, etc.) These characters don’t always necessarily speak to our real experiences as Black women and that is usually not the purpose that they were created for.

I believe that for these shows and characters to be not only about us as Black women, but for us, the shows must be created by Black women, or at least feature our writing or direction so that we can have more control over how we are portrayed. Then we can create characters that exemplify attainable #BlackGirlMagic as well as the relatable girl-next-door persona. We don’t need any more characters who represent the gamut of negative stereotypes; from being fetishized to being the best friend with no love life to being the angry Black woman. In addition, it’s important to note that depending on the era, the face of the Black woman and how we want to be portrayed on television changes.

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#MillennialGirlMagic

As far as I’m concerned, people in my generation are the only true millennials. I mean, I graduated from high school in the year 2000, the beginning of the new millennium (by popular opinion, if not the actual beginning). They said that those in my class represented the future. It was an honor, yes, but it also came with very high expectations. Apparently, now there are two decades of people, most of whom are younger than us, who have been dubbed millennials and for whatever their reasons, older generations look down on millennials as a whole today. I guess things have changed.

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Freedom: The Fight isn’t Over

I have been avoiding writing about this topic ever since November 9th. But in a few days, our nightmarish fate will be sealed. People say not to have a defeatist attitude but it’s hard not to.

After the election results surfaced I was devastated, as many of us were. I couldn’t express my feelings in full sentences but the one word that did come to mind was, “Angry.” I tried so hard to make some sense of what had happened by writing. All I could think of to write were these words, “An open wound, salt, never been more woke, beaten and beaten, we are being tested.” I couldn’t get any farther than that incoherent string of words. As I bring my mind back to that day and weed through the foliage of my thoughts, I think this is what I was trying to say:

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My Feminine Experience

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My Feminine Experience, for She Cult

My feminine experience is characterized by my pride in being a woman. As a woman I can express myself and my femininity however I want, no matter what anyone else thinks. I express my femininity in little things like changing my hairstyle at random and trying to enhance my novice make-up skills. I express my femininity in the broader sense by being multi-dimensional and representing brown, queer, womanhood.

I represent the fight and the struggle and the magic and the glory that is being a woman. My mother, my grandmother, and even my little sister taught me how these important ingredients work together to make women so unique and powerful. Feminine of center people all share these characteristics because presenting as feminine has always been seen as a weakness and we have always had to defy the odds – both actual and presumed. I take pride in defying the stereotype of being unable to withstand or survive. When I am loud, when I am opinionated, and when I am a fighter I am proudly embracing my femininity. When I cry, when I am quiet, and when I am vulnerable I am proudly embracing my femininity. I proudly embrace my femininity while I am actively taking a stand against gender norms because I know that gender is a spectrum and therefore so is femininity. Anyone who falls anywhere on the panorama of the feminine identity should be respected for who they are and not judged on who they are assumed to be.

My queer feminine identity is what some people would call a “femme” identity. I do present physically as a femme but I reject the stereotypes that come with it. Being petite and an introvert, I have always had to surprise people with myself. My identity has been no different. Having once identified as bisexual, I’ve had to reject all the categorizations that coincide with sexual orientation too. I’ve been stuffed into the boxes of passive, delicate, confused, and unsure of myself when, in fact, I have always known who I am. I just never knew the person others thought I was. And although I tried to get to know this person, she has remained a stranger to me. I only know the woman who appreciates women and all things feminine; the softness, the strength, the beauty, and the courage – the things I see in myself and the things I love in others.

I may like to dress up, cover my eyes at the scary parts of movies, and am pretty bad at most sports but I am not afraid to work hard or get dirty, I am more than capable of standing up for myself, fighting for what’s right, and having fortitude in the face of adversity. Every day I become more and more comfortable with having the unpopular opinion, the unexpected identity, and standing on my own two feet when people tell me I am not who I know that I am. I may be reserved and quiet at first glance but I know what I want and I am not afraid to say it. I am 100% feminine and, despite popular opinion, this femininity is evidence that I am capable to withstand anything the world throws my way because without this capacity, people like me with a feminine experience wouldn’t even exist. Our survival is what makes us unique and also what gives us our infinite power. I am proud that as a brown, queer, feminine woman, I have inherited and earned this strength and can share my unique experience with others of the femme persuasion.

This essay was written for She Cult’s Fall 2016 E-zine. She Cult is a collective for feminine-of-center queer people based out of Emerson College.

 

Carol's Daughter

OMG, I’m Gay!

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When did you realize you were gay? That’s the question that many people who identify as queer have probably heard at least once in their lives. It’s an odd question because no one asks straight people when they realized they were straight. Nonetheless, many of us rack our brains trying to figure out the exact moment that we realized that we were attracted to the same sex. For some people it’s easy. For others, not so much. For everyone, it is a crucial tidbit of information because without this informational badge of honor, can you really consider yourself gay? People, gay and straight, are just now getting the memo that sexuality and gender are both on a spectrum and can change for each individual person throughout their lives, although it may not necessarily. Until this idea really hits home though, many of us queer people struggle to pinpoint exactly when the “gay revelation” happened to us.

To try to figure out when you knew you were gay is to assume there was a time that you didn’t know you were gay. But how can that be when people are born gay and there are some people who say that they knew they were gay from the day they were born? The reason is that this knowledge is subjective and extremely susceptible to societal norms. For example, if we don’t grow up with a context for being gay or, what’s worse, we don’t have an accurate representation of what makes a person queer, then coming to a place of realization can seem tricky. Continue reading